The Obstacle: Ger is Convert Only - Challenging the Approach of Religion

The Obstacle: Ger is Convert Only - Challenging the Approach of Religion

Introduction:

In the realm of  Torah spirituality, it is essential to foster inclusivity and provide avenues for individuals from all backgrounds to connect with Torah and the Divine. However, a particular obstacle arises within religion, where the status of "ger," often understood as only a convert, becomes a significant point of contention. This article aims to explore the perspective of religion and challenge the notion that restricting the ger coordinate solely to converts as the only legitimate way to establish a connection with the Torah and Hashem (God).


The Problem with the Convert-Only Approach:

It is important to acknowledge that the position of religion, as distinct from the position of the Torah, often shapes the interpretation and application of religious teachings. In the case of religion, the approach to ger, or the conversion process, has created a significant hurdle for many individuals from non-Jewish backgrounds seeking a genuine Torah connection.


By adhering strictly to the convert-only approach, many potential seekers are deprived of a legitimate Torah connection and a profound connection with Hashem. This approach essentially forces individuals into a situation where conversion becomes the only path to gain acceptance and recognition within the Torah community. Consequently, those who do not wish to convert find themselves without a proper framework to explore their spiritual journey within Torah.


The Missing Term: Ger Toshav:

Within the context of Torah, the term "ger toshav" emerges as a potential solution to the exclusionary nature of the convert-only approach. While the concept of Noahide, referring to non-Jews who adhere to the seven Noahide laws, has gained some popularity, it is important to note that the term itself does not appear in Tanach, the Talmud, or any original Oral Torah sources.


In Deuteronomy 14:21, the term "ger" is used to describe an individual who is neither Jewish nor a convert. This indicates that there is indeed room within Torah for those who seek a connection with Hashem and the Torah without undergoing formal conversion. All that is required is a declaration (known as to "make kabbalah") before an informal court of three ordinary Jews accepting the yoke of Torah pertaining to them namely the 7 Laws Of Noah, to reject all forms of shituf (intermediaries) and to attach themselves to Israel to become part of the 4th house of israel known as the house of gerim. Furthermore, in Talmudic discussions found in Tractate Avodah Zarah 64b, it is mentioned that one who accepts upon themselves the seven Noahide laws is referred to as "ger toshav."


Challenging the Status Quo:

It is crucial for religious scholars, leaders, and communities to engage in a comprehensive examination of the convert-only approach. By exploring alternative interpretations and considering the inclusion of the ger toshav concept, religious leaders can offer a more welcoming and accessible path for individuals from the nations to connect with the Torah and Hashem.


Furthermore, embracing a more inclusive perspective does not diminish the conversion process in terms of the right inyan, or the significance of Jewish identity. Rather, it recognizes that there is a kosher Torah way for the nations to engage with Torah and the Divine other than full conversion, and acknowledging the unique spiritual journeys of individuals from all the nations.


Conclusion:

The convert-only approach to the ger coordinate in religion poses a significant obstacle to those seeking a legitimate Torah connection and a relationship with Hashem. By challenging this approach and exploring the ger toshav sugia, the world can move towards a more inclusive and welcoming spiritual framework through a legitimate Torah process called "Making Kabbalah" and thereby giving every soul on this planet the opportunity to connect directly with Torah and the God of Israel should they choose to. 


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