Jethro: A Key Figure in Parashat Beha'aloscha and the Continuation of Shem at Sinai
In Parashat Beha'aloscha, we encounter an intriguing character named Jethro and his connection to the concept of conversion within the context of the Torah. The passage begins with Moses asking Jethro, his father-in-law, to remain with the Israelite people. During this time, the Torah presents instances depicting the poor behavior of the Israelites. To create a break in the narrative, the Torah includes two upside-down letters "Nun" (ננ) and incorporates a hidden book within the Torah, comprising exactly 85 letters, the minimum number required for a proper book. This digression serves to prevent a negative perception of the Israelite people and inspire repentance.
Examining Jethro's role and status in this narrative, it is worth considering whether Jethro, as a ger (convert), was right to leave and return twice or if the Israelite people were right or wrong in their dealings with him. Jethro represents the ger tradition, referring to individuals who convert to Judaism. The ger path is based on accepting the Torah's teachings and commandments. Shem, the son of Noah, plays a significant role in the establishment of this path and represents the first ger, having accepted the Torah directly from his father. Interestingly, Shem is believed to have been reincarnated in the person of Moses.
It is suggested that Jethro's behavior should be seen within the context of his journey as a ger, aligning with the path established by Shem and Noah. Jethro's actions can be viewed as a perfect example of how a ger honors Hashem (God) while following the path of the righteous ger. Although Jethro is technically considered a convert to Judaism through the eyes of religion his actions represent the highest compliment to being a ger. Thus, Jethro's apparent ambivalence towards being an Israelite can be understood as his authentic expression of a ger identity.
Examining the dialogue between Moses, Jethro, and the Israelite people, we see that Jethro's actions and motivations align with his ger status. Moses implores Jethro to stay, acknowledging his exceptional qualities and knowledge of the Israelite encampments. Jethro consistently asserts his identity as a ger, showcasing the capabilities of the ger community, which he essentially becomes a part of from Sinai, inheriting the missions of Shem and Noah.
It is important to note that Jethro's actions were not deviant or strange; rather, they were in fulfillment of his destiny as a servant of God. Jethro played a significant role in completing the Sinai experience, connecting Shem, Moses, and the future of the Israelite people's existence. Jethro's presence ensured the perpetuation of the ger path, and his story holds important lessons, such as the need to understand the nature of truth in order to perceive reality accurately.
In conclusion, the article highlights the significance of Jethro as a key figure in Parashat Beha'aloscha and his role in continuing the legacy of Shem at Sinai. Jethro's journey as a ger reflects the ongoing commitment to righteousness and the repair of schism. The article encourages recognizing the merit of Jethro's contributions, not only in repairing the Torah's string of negative events but also in conveying a divine message of schism's healing. Jethro's story ultimately points to a future where the Israelite people and ger community will embrace each other in unity.
Inspired by the article of Rabbi Katz on his Soulmazal Blogspot:
https://soulmazal.blogspot.com/2012/06/shem-and-jethro-two-sinai-noahides.html
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