Parashat Nasso: Gezel HaGer: Recognizing the Significance of Theft from the Ger (full convert and Ger Toshav)

Parashat Nasso: Gezel HaGer: Recognizing the Significance of Theft from the Ger (the full convert AND Ger Toshav)


Introduction:

The concept of Gezel HaGer, which refers to theft from a Ger,  holds profound importance within the Torah. Despite the absence of a functioning Beis Hamikdash (Holy Temple), it is crucial to acknowledge the significance of Gerim, which surprisingly to many inludes the Ger Toshav. This article explores the concept of Gezel HaGer, emphasizing the inclusion of the Ger, and delves into its implications.


1. Understanding the Ger Toshav:

The Ger Toshav, that is someone from the nations who has accepted the yoke of Torah pertaining to them and rejected shituf (intermediaries) , demonstrates a unique commitment to the Torah and Israel. Their partial conversion, often referred to as K'zat Geirus, signifies their recognition of the God, Israel and alignment with Torah principles.


2. Gezel HaGer: A Desecration of God's Name:

It seems that according to Parashat Nasso, stealing from a Ger Toshav goes beyond mere theft between individuals; it constitutes a desecration of Hashem's name. By committing theft against a Ger, one not only undermines the emunah and commitment of the individual but also questions the value of God's Torah and the sanctity of the Ger's connection to God.


3. Repentance and Restitution:

When repenting for Gezel HaGer, the thief faces a unique challenge. In cases where the Ger has no heirs to whom stolen property can be returned, the Torah presents a solution: the thief must make restitution by offering an equivalent value to a priest serving in the Holy Temple. This act symbolizes the return of the stolen property to Hashem, recognizing His authority over matters of justice and reparation.


4. The Power of Confession:

Confession plays a central role in the process of repentance for Gezel HaGer. Through verbal admission of wrongdoing and genuine remorse, the thief acknowledges the transgression committed against both the Ger and God. Confession facilitates introspection, instills a fear of divine oversight, and promotes greater caution to prevent similar future transgressions.


5. Gezel HaGer and the Ger's Journey:

Gezel HaGer parallels the journey and commitment of the Ger to Torah. Just as the Ger Toshav embraces certain Torah principles and seeks to align their life with the Torah, stealing from a Ger signifies a rejection of these principles. Through confession and restitution, the thief is compelled to internalize the impact of their actions on the Ger, fostering personal growth, introspection, and a renewed dedication to upholding the values of Torah and the unique position and role of Gerim.


Conclusion:

While we may not currently live in a Levitical reality due to the absence of the Beis Hamikdash, it is essential to recognize the enduring importance of Gerim. Gezel HaGer, theft from the Ger Toshav, carries profound implications which demonstrates Hashem's intense love for the Ger. Despite the physical limitations, the timeless values of the Torah and the responsibilities towards Gerim remain pertinent.


By acknowledging the significance of Gerim, both full converts and Ger Toshavim, it contributes to a society and world that reflects the core principles and teachings of Torah. The lesson is to strive to create an attitude of inclusiveness that embraces and cherishes the Ger, fostering an environment of inclusivity, acceptance, and recognition of the divine spark within every Ger. In doing so, justice is upheld, as well as compassion, and love for all individuals, regardless of their conversion status. Though the Levitical reality may not be present today, our commitment to the Torah principles underlying Gezel HaGer remains unwavering.

Inspired by the article of Rabbi Katz on his Soulmazal blogspot:  https://soulmazal.blogspot.com/2014/06/the-lost-ger.html

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